HISTORY AND MEANING OF AL-FIIL LETTERS IN AL-QURAN
(Historic Events proof of God's power)
By: Ali Hasan Assidiqi
(Historic Events proof of God's power)
By: Ali Hasan Assidiqi
"Have
you not noticed how your Lord has acted against the army? Had not He made their
deceit (to destroy the Ka'bah) it was in vain? And He sendeth unto them birds
of droves, which throw stones at them from the burning ground, and He makes
them like the leaves that are eaten. " (Surat
al-Fiil: 1-5).
In the sura there are some historic
points on the real evidence of the power of God which we must take wisdom. Historically
it is explained that the beginning of the events in the 1-5 Al-Fill surah as in
the Book of Majmul Fatawa of Ibn Taimiyah p. 355-456 originated from the desire
of the Yemeni governor named Abrahah a Christian who founded a large church in
Shon'a City in 570 AD. This church is made of white, red, black, and yellow
gold marble in order to divert people who go to Mecca (Baitullah) to pilgrimage
to move to Yemen.
At first Abraha asked permission to
King Habsyah to bring his elephant including mahmud elephant. Abraha departed
with 12,000 troops and 12 Elephant Tails, at the beginning until they seized
the Arabs' possessions including 200 camels belonging to Abdul Muthallib. After
that Abraha through his assistant told to convey the message that Abraha came
not to fight but wanted to knock down the Ka'ba and then go home, so do not be
hindered. At the meeting Abdul Muthallib replied "We will not fight
because we have no strength but we want to meet your king". At the time of
meeting Abrahah through her language interpreter convey "what is your wish
O Abdul Muthallib?". And Abdul Muthallib replied "give back our
camels because that is the rest of our possessions and the Kaaba belongs to
God". With these words Abraha was astonished, but continued his goal and
immediately restored the camels and prepared his army. In this case actually
before saying about Allah's Ka'bah, Abdul Muthallib had also offered his wealth
to protect the Kaaba but was rejected. Before Abraha was in Makkah Abdul
Muthalib told his people to get away and head to the slopes. Masyarakatpun
follow and Abdul Muthallib pray in front of the Ka'aba and return to join the
community.
At that same time, a villager of
Khots'am named Naufal bin Habib said to Elephant Mahmud in a whisper in his ear
"O elephant, bow yourselves with praise, and return with your righteous
indication, for ye are in the land of the haram of God" . So the elephant
bowed and clutched, although the people of Abraha tried it repeatedly, even
though they were beaten with a hoe. He stood up when confronted with his
country, but when confronted to Makkah he turned his head down again. Finally
after that the unbelievers continued his wish without the mahmud elephant and
Naufal rushed to his hiding place. And when itupula birds that Allah sent in
droves brought three hot stones and dropped them all over the people of Abraha
until none survived including the King Abraha. But in this case according to
some explanations explained that Abrahah died with a disease that was sprinkled
with blood and pus at that itupula that caused him to die like a bird just out
of eggs. While the prime minister Abrahah Abu Yaksum died after telling King
Najasyi about the incident by dropping the stone by the birds that are above it
after talking. With the incident then the only survivor is Elephant Mahmud.
According to the hadith that there is
such as the words of Ibn Abbas RA. From the Messenger of Allah that bird is a
bird between heaven and earth and never seen before and after, and has a trunk
like an elephant. Meanwhile, according to Ikrimah that the bird was green out
of the sea and his head resembled a beast. Neither is the stone brought by the
bird described in the jalaline commentary that the stone is a hellish fire of
hell which is aimed at pelting the prophets of Lut As, each stone is the name
of the tortured person.
With the event proves that Allah is
almighty and omnipotent. Something desirable will surely happen including
protecting Mecca (ka'ba) and welcoming the coming after that great prophet namely
Prophet Muhammad Saw as proof of Irashi (proof of prophethood) so that the year
of his birth is called the elephant year. And this is where we learn that
something that is intended to be bad will have an impact on him. Therefore,
faithful, devoted to applying in daily with the maximum may be something that
must be done in order to avoid the doom both in the world and in the hereafter.
And not only that of this also we can learn that something good will end up
good and bad will end bad.
BIBLIOGRAPHY
Tafsir Jalalain
Works Sheikh Jamaluddin al-Mahalli, Surabaya: Al-Kubra
Al-Quran and
Tafsirnya Volume X (edition enhanced) Jakarta: Ministry of Religious Affairs.
Qamaruddin,
Dahlan. 1987. Asbabun Nuzul (historical background of the verse of the Qur'an.
Bandung:
Diponegoro Group.
Tafseer of
Shaykh Ibn Taymiyyah. Iyad bin Abdul Latif bin Ibrahim Al Qomisi, published by
Dar Ibnul Juzi in 1432.
Genesis in
Al-Quran (Army of Rice). 2017. KH Baidawi Muslich.
Malang: PP.
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